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Izincazelo ezibaluleke kakhulu zephupho mayelana nesibhedlela sabesifazane abangashadile ephusheni ngu-Ibn Sirin

  • Ukuhunyushwa kwephupho ngesibhedlela sowesifazane ongashadile: yikuphi okuhle noma okubi okumphethe?Ukubona isibhedlela kubhekwa njengenye yemibono engemihle ebangela ukwesaba okukhulu nokwethuka ngenxa yokwesaba ukuchayeka entweni engathandeki. kuye noma ngomunye wabantu abasondelene naye, kodwa ngesikhathi esifanayo kungase kubonise izinguquko ezinhle ekuphileni kowesifazane ongashadile kanye nokuqala kwempilo entsha enokuningi kokululama nenjabulo, futhi sizokutshela kabanzi mayelana nezincazelo ezahlukene zombono ngokusebenzisa lesi sihloko.Ukuhunyushwa kwephupho mayelana nesibhedlela sabesifazane abangashadile

    Ukuhunyushwa kwephupho mayelana nesibhedlela sabesifazane abangashadile

    • Ukubona isibhedlela ephusheni kwabesifazane abangashadile kwahunyushwa yizazi zezomthetho njengobufakazi bokuphazamiseka nokukhathazeka njalo ngezenzo ezinhle kanye nokufeza imisebenzi nemithwalo yemfanelo edingekayo kubo. 
    • U-Imam Al-Nabulsi uthe encazelweni yephupho lesibhedlela kowesifazane ongashadile ubhekene nenkinga enkulu futhi udinga usizo.Mayelana nokubona isibhedlela sabagula ngengqondo, kuwumuzwa wokudideka nokungabaza okukhulu. 
    • Ukubona intombazane eyintombi elele embhedeni esibhedlela ephusheni kuwumbono omubi futhi kubonisa isimo esibi nokungakwazi ukufeza izifiso zayo ekuphileni, ngaphezu kokuphazamiseka kwezindaba eziningi ezihlobene nempilo yakhe yesikhathi esizayo. 
    • Ukuphupha uphuma esibhedlela ngelinye lamaphupho amahle, abathi abahumushi bathe kuwubufakazi bokuphela kobuhlungu nezinkinga nokuqala kwempilo entsha enentokozo nenjabulo enkulu.

    Ukuhunyushwa kwephupho mayelana nesibhedlela sabesifazane abangashadile ngu-Ibn Sirin

    • U-Ibn Sirin uthi ukubona isibhedlela ephusheni lowesifazane ongashadile kuwuphawu lokufeza amaphupho akhe afunayo emazingeni angokomzwelo, angokoqobo nangokwezobuchwepheshe, ngaphezu kokushada maduzane, ikakhulukazi uma egqoke izingubo ezimhlophe. 
    • Ukubona uhlezi embhedeni esibhedlela ngaphandle kokuzizwa ukhathele kuwuphawu lokwakha ubuhlobo obusha obuningi emkhakheni womsebenzi, kodwa uma ukuhlala embhedeni ohambisana nobuhlungu kuwuphawu lwenkathazo nokubhekana nezithiyo eziningi ekuphileni kwakhe. 
    • Ukubona ilaliswa esibhedlela kanye nokuba khona kweziguli eziningi eduze kwentombazane eyintombi nto kuwumbono oyisixwayiso wesidingo sokunaka impilo yomphakathi. 
    • Iphupho mayelana nodokotela abahlola intombazane eyodwa, izazi zezomthetho ezishilo ngayo, liwuphawu lokucela usizo kwabanye ukuze banqobe izithiyo nezithiyo empilweni yakhe.
    • Ukubona isibhedlela nabahlengikazi ephusheni kwabesifazane abangashadile kuwumbono othembisayo wokuthola isayensi ewusizo kanye nokuthuthukiswa kuzo zonke izimo zabo maduzane, futhi uma bebhekene nenkinga enkulu, bazoxazululwa maduzane. 
    • Ukubona ukuthi intombazane engashadile ihlushwa ukugula futhi ithola ukwelashwa ezandleni zabahlengikazi ephusheni kuwubufakazi bomshado oseduze nomuntu omvikelayo futhi amvikele futhi afeze konke akufunayo. 
    • Uma intombazane engashadile ibona ukuthi igqoke ingubo yobuhlengikazi ephusheni layo maduzane, khona-ke lo mbono ubonisa isikhundla sakhe esikhulu phakathi kwabantu nokuziphatha kwakhe okuhle, ngaphezu kwalokho wenza umsebenzi obalulekile lapho ethola khona indumiso nodumo kulabo abamzungezile. .
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    Ukungena esibhedlela ngephupho kwabesifazane abangashadile

    • Ukubona owesifazane ongashadile engena esibhedlela ngephupho kuwumbono omenza azizwe edidekile futhi ekhathazekile, kodwa osomthetho bakuhumushe njengezindaba ezinhle zokuthi ashade maduze futhi angene ebuhlotsheni obungokomzwelo lapho ezothola injabulo. 
    • Umbono wokungena esibhedlela ukuze uthole ukwelashwa, owashiwo u-Imam Ibn Shaheen ngawo, uwuphawu lokufezeka kwezifiso nemigomo okudala ilindelwe, futhi owesifazane ongashadile wenza umzamo omkhulu ukuze azifeze.
    • Lo mbono uveza nesifiso sowesifazane ongashadile sokulungisa izinto eziningi ezingalungile ekuphileni kwakhe futhi axazulule zonke izingxabano nezinkinga abhekene nazo, okusho ukuthi unesibindi.

    Ukuhunyushwa kwephupho mayelana nokushiya esibhedlela kwabesifazane abangashadile

    • Umbono Ephuma esibhedlela ngephupho Entombazaneni engashadile, lona umbono omuhle futhi ubonisa insindiso kuzo zonke izinkinga nezinkinga ebhekana nazo ekuphileni kwayo phakathi nenkathi ezayo, okwakuyisithiyo ekufezeni amaphupho ayo. 
    • Ukuphupha uphuma esibhedlela futhi ujabulela impilo nempilo enhle kuwukuphela kobuhlungu, impumuzo ekucindezelekeni, nokuthola induduzo nenjabulo, futhi uma ebhekene nobunzima bezimali, uzobuqeda ngokushesha.

    Ukuhunyushwa kwephupho mayelana nokulala embhedeni wesibhedlela kwabesifazane abangashadile

    • U-Imam Al-Nabulsi uthi iphupho lokulala embhedeni wesibhedlela kwabesifazane abangashadile libonisa ukuwohloka kwebhizinisi kanye nokuntuleka okukhulu kwemali. 
    • Ukubona ukulala nomunye umuntu embhedeni wesibhedlela ephusheni kubonisa ukubamba iqhaza kwabanye abantu emsebenzini omningi owusizo, kodwa uma umbhede ungcolile, kuyisixwayiso sokulandela ukuziphatha okubi nezindlela ezigwegwile. 
    • Ukuphupha ulele embhedeni wesibhedlela, kugcwele igazi kuwo, kukhomba ukungena ezenzweni ezisolisayo ezidinga ukuphenduka.Mayelana nokubona ukufa embhedeni wasesibhedlela kusuke kuchaza ukuphela kwento oyifunayo. 

    Ukuya esibhedlela ephusheni kwabesifazane abangashadile

    • Iphupho lokuya esibhedlela ephusheni labesifazane abangashadile bese lingena kuso lihunyushwe yizazi zezomthetho njengobufakazi bokuthi udlule esimeni esinzima nokucela usizo kwabanye. 
    • Ukubona umama engena esibhedlela eyomvakashela kusho ukuthi izinto zizoba nzima futhi uzobhekana nesimo sokuphazamiseka okukhulu empilweni yakhe.Kodwa uma ebona ukuthi uthwelwe embhedeni, kusho ukungakwazi ukuzisiza ngokwedlulele. ubuso bobunzima. 
    • Ukuya esibhedlela sengqondo ephusheni lentombazane eyodwa kubhekisela ekucebeni nasekutholeni imali eningi, ikakhulukazi uma ebona ukuthi ulahlekelwa ingqondo yakhe, ngokusho kokuhumusha kuka-Ibn Al-Ghanam. 
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    Ukuhunyushwa kwephupho mayelana nokuvakashela isiguli esibhedlela sabesifazane abangashadile

    • Ososayensi bahumusha umbono wowesifazane ongashadile ovakashela isiguli esibhedlela njengophawu lokukhathazeka, usizi oluningi, nokuba khona kwezinkinga eziningi zomndeni nokungavumelani, uma evakashele ingane encane. 
    • Kodwa uma ubona ukuthi uvakashela ikhehla, khona-ke lokhu kuwumbono oncomekayo futhi kubonisa ukuthi kunezinguquko eziningi ezinhle ezenzeka ekuphileni kwakhe, okubonisa injabulo nenduduzo azoyithola. 
    • Iphupho ngokuvakashela isiguli owesifazane ongashadile angalazi ephusheni lakhe libonisa ukukhuliswa okuhle kanye nentombazane ejabulela ukuziphatha okuhle, uthando lokuhle, nokulwela ukubasiza. 
    • U-Ibn Sirin uhumushe umbono wokuvakashela ubaba ogulayo ephusheni esibhedlela njengombono omubi futhi ubonisa ukuchayeka ekulahlekelweni okukhulu kwezinto ezibonakalayo kanye nomuzwa wokucindezeleka empilweni.

    Ukuhunyushwa kwephupho mayelana nokusebenza esibhedlela kwabesifazane abangashadile

    • U-Ibn Sirin wachaza umbono wokusebenzela intombazane engashadile esibhedlela njengesingathekiso sokuziphatha kwayo okuhle nokwenza izinto eziningi ezinhle ezimsondeza kuNkulunkulu uMninimandla onke. 
    • Uma owesifazane ongashadile ebhekene nenkinga noma ehlushwa ukukhathazeka okuncane, khona-ke ukubona umsebenzi esibhedlela kuwumbono omuhle futhi kumemezela insindiso yakhe kuzo zonke izinkinga abhekene nazo.
    • Uma ebona ukuthi welapha abanye isifo esithile, kusho ukuthi uzama ukususa into embi noma isimilo esibi esimphethe. 
    • U-Imam Al-Nabulsi uhumushe umbono wale ntombazane wokuthi ibe ngudokotela owelapha abanye ezingeni eliphezulu lesimo sayo futhi ithola impumelelo nobuhle empilweni yayo yobungcweti ngaphezu kokuzinza komndeni.

    Ukubona umuntu esibhedlela ephusheni kwabesifazane abangashadile

    • Ukubona umuntu esibhedlela ephusheni kwabesifazane abangashadile kuwumbono ombona edlula inkinga yezempilo esikhathini esizayo, futhi kufanele azinakekele, kodwa uma kungumuntu amthandayo, khona-ke lokhu kuwubufakazi bokuthi umuntu ogulayo unenkinga yezempilo. ubudlelwano obuphazamisekile naye. 
    • Ukubona umuntu omaziyo egula esibhedlela kuyinkomba yokuthi isimo sakhe sinzima futhi ubhekene nezinkinga eziningi, uma eyisihlobo kusho ukuhlakazeka nokuba khona kokungaboni ngaso linye phakathi kwabo. 
    • Ukuphupha ngokuhlala eduze komuntu ogulayo esibhedlela, okushiwo ngabaqondisi bezomthetho, kuwuphawu lokuphazamiseka kwezindaba eziningi ezibalulekile ezihlobene nezwe, kuyilapho ukulala naye kubonisa ukuthi akanandaba nomsebenzi wakhe.Izazi zezomthetho zithi ukubona umuntu efa esibhedlela ephusheni kuwumbono omubi futhi kubonisa ukukhathazeka nosizi olukhulu, ngaphezu kokulahlekelwa ngumuntu oseduze nenhliziyo. 
    • Ukubona isiguli esifile esibhedlela sentombazane eyodwa kungenye yemibono engathandeki, ebonisa isiphetho esibi kulo muntu nokuthola isijeziso ngezenzo ayezenza kulo mhlaba. 
    • Uma umufi ayaziwa yintombazane engashadile, kufanele imkhulekele kakhulu futhi imkhokhele izipho ukuze uNkulunkulu aphakamise isimo sakhe kwelizayo futhi ehlise isijeziso sakhe. 
    • Ukubona umuntu ogulayo, ofile esibhedlela ngenkathi emvakashele kuyinkomba yokuthi wenze ezinye izono namaphutha, futhi kufanele aphenduke futhi azimise futhi abuyele endleleni yokuqondisa kanye nokusondelana noNkulunkulu uMninimandla onke. 
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    Ukubona othandekayo esibhedlela ephusheni labesifazane abangashadile

    • Ebona isithandwa sakhe esibhedlela ephusheni owesifazane ongashadile, u-Al-Ghanam wakuchaza njengophawu lokuthi ubhekene nesikhathi esinzima futhi udinga ukuthola usizo kuye, kodwa uma ebona ukuthi ukhalela kanzima. kuye, khona-ke lokhu kuyisiqalo sokukhululeka nokuphela kobuhlungu. 
    • Ukubona isithandwa singena esibhedlela kufanekisela ukucindezeleka okukhulu noma ukubhekana nenkinga yezempilo, ikakhulukazi uma umbona egqoke izingubo zasesibhedlela, kodwa uma ebona ukufa kwakhe, lokhu kuwumbono obonisa ukuphela kobudlelwane phakathi kwabo. 
    • Osomthetho bakuhumushe ukubona othandiweyo esibhedlela njengobunzima obukhulu azochayeka kubo, kodwa uma umbona ephuma esibhedlela esesimweni esingcono, kusho ukuthi lesi yisiqalo sempilo entsha enethemba elikhulu nethemba ukuphila.
    • Umbono wokuthatha izimbali nokuvakashela othandiweyo esibhedlela uyisingathekiso sobungani nobudlelwano obuhle phakathi kwentombazane nesoka layo.

    Iyini incazelo yephupho mayelana nokuhamba esibhedlela kwabesifazane abangashadile?

  • Isibhedlela ephusheni lentombazane engashadile siwumbono othembisayo wokuthi afinyelele konke akudingayo empilweni yakhe maduzane, ngaphezu kwezindaba ezinhle zokuthi ashade maduze.
  • Uma intombazane engashadile izibona ihamba futhi iphuma esibhedlela, izofinyelela injabulo nokunethezeka kwengqondo ekufunayo phakathi nenkathi ezayo, njengoba kwasho u-Ibn Shaheen.

    Ukubona isibhedlela sokubeletha ephusheni lowesifazane ongashadile, kusho ukuthini?

  • Ukubona isibhedlela sokubeletha ephusheni kumuntu wesifazane ongashadile kuhunyushwa ngabaphathi bezomthetho njengokuthola induduzo ngemva kokukhathala isikhathi eside, ukuthola impumuzo ngemva kokucindezeleka, nokuxazulula zonke izinkinga ahlangabezana nazo.
  • Uma owesifazane ongashadile ebona ukuthi uya esibhedlela ukuyobeletha, lo mbono umtshela ukuthi uzoqoqa imali eningi futhi azuze impumelelo nokwenza kahle empilweni yakhe.
  • Ukubona isibhedlela nodokotela ephusheni lowesifazane ongashadile kuthiwa izazi zezomthetho ziwuphawu lomyeni wakhe wesikhathi esizayo, oyoba nokuma okukhulu phakathi kwabantu futhi ajabulele ukuziphatha okuhle nokuhlanzeka kokuziphatha.
  • Lo mbono ukhombisa ukuzinza komndeni kanye nokujabulela ukuphila nomuntu ozophila naye, ngaphezu kokuba omunye wemibono eveza ukubeka ithemba lakhe kumuntu ofanelekayo nothembekile.
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