Incazelo engu-20 ebaluleke kakhulu yokubona amaqanda ephusheni ngu-Ibn Sirin

Ukuhunyushwa kokubona amaqanda ephusheni kubaqondisi abakhulu nabahumushi. Ukubona amaqanda ephusheni, kubonisani futhi kubonisani? Iphupho lamaqanda lihlotshaniswe nezincazelo eziningi ezimbi, nakuba kungase kukuphathele okuhle okuningi, njengoba kuwuphawu lokwandisa imali nenzalo kanye nokuvela kwezinguquko ezinhle empilweni, kodwa lokhu kuhlobene nokuthi amaqanda ziluhlaza noma ziphekiwe, zisha noma zibolile, futhi sizokutshela ngombono wokuhumusha ngalesi sihloko.Ukubona amaqanda ephusheni

Ukubona amaqanda ephusheni

U-Ibn Shaheen ukhulume ukuthi amaqanda ephusheni abonisa ukwanda kwendlela yokuziphilisa uma ephekwe, kodwa amaqanda aluhlaza ephusheni awafiseleki futhi abhekisela ekudleni imali enqatshelwe.
Umbono wokuqoqa amaqanda yimizamo eminingi eyenziwa ngumphuphi ukuze aqoqe imali.Mayelana nokuyibeka esitsheni, kufanekisela inzalo yesifazane, kodwa uma ibona ikhishwa kunkosikazi, kusho ukuthi yindodana engalaleliyo eyophuma esizalweni somfazi.
USheikh Al-Nabulsi ukholelwa ukuthi amaqanda ephusheni awuphawu lwezingane nomshado, nokuthi isikhuphasha seqanda siwubufakazi bokuthola igolide, kanti umhlophe uwuphawu lwesiliva.
Ukubona amaqanda ephusheni ngemuva kokuthandazela umshado u-Istikhara kuwumbono omuhle futhi uveza imali nezingane. Uma kungohwebo, khona-ke kungukuchichima kwemali, ukwanda kwamagatsha kanye nokusabalala kwenzuzo, ngokusho kwencazelo ye-Imam. Al-Sadiq.

Ukubona amaqanda ephusheni ngu-Ibn Sirin

U-Ibn Sirin uthi ekuchazeni iphupho ngamaqanda ephusheni ukuthi kuwuphawu olubalulekile olubonisa umkhosi nenjabulo kanye nezinguquko ezibalulekile ezibalulekile empilweni yomboni, kodwa kuyadingeka ukuthi amaqanda abe masha.
Ukuphupha amaqanda ezinyoni ephusheni kuwuphawu lokuvalelisa ubuvila nokuqala impilo entsha ngomsebenzi omningi ukuze uthole imali futhi kungenye yemibono ekhombisa ukuthola imali eningi nokufeza izinhloso. Ngokuqondene nokubona amaqanda angaziwa, kuwubufakazi bokuthola isipho esibalulekile maduzane.
Amaqanda ephusheni lensizwa eyodwa ahunyushwa ngu-Ibn Sirin njengomshado, njengoba umbala omhlophe uhlale uhlotshaniswa nenjabulo.Ukudla kusho impumelelo, kungakhathaliseki ukuthi emkhakheni wokufunda noma umsebenzi.

Ukubona amaqanda ephusheni kwabesifazane abangashadile

Amaqanda ephusheni ngentombazane engashadile, u-Ibn Katheer wathi ngakho, uwuphawu lomshado oseduze, kodwa uma ubona ukuthi uqoqa amaqanda ephusheni, khona-ke lo mbono ubonisa impumelelo kuyo yonke imizamo nokuzuza injabulo ekuphileni.
Uma intombazane engashadile ibona ukuthi upheka indlu ephusheni, lo mbono uyisingathekiso sezenzo ezinhle nezithelo azenzayo, kodwa uma ebona ukuthi uthosa amaqanda, lokhu kusho ukushesha ukwenza izinqumo.
Amaqanda aluhlaza ephusheni lentombazane eyintombi ayifiseleki, futhi u-Ibn Sirin wathi ngakho, ukuthi ukuhlupheka intombazane edlula kukho ngenxa yokusabalalisa amahemuhemu amabi ngaye, kuyilapho amaqanda abolile ewuphawu lwenkohlakalo. .

Ukubona amaqanda ephusheni owesifazane oshadile

Amaqanda ephusheni lowesifazane oshadile ayisibonakaliso sezingane kanye nokulangazelela komfazi ukubanakekela futhi anake zonke izindaba zabo. Kodwa uma efuna ukukhulelwa, khona-ke kuyinkomba yokukhulelwa kwakhe maduzane.
Ukuphupha udla amaqanda ephusheni kowesifazane oshadile kusho ukuthola izinzuzo eziningi emndenini nasendodeni.Mayelana nokulicwecwa, u-Al-Nabulsi uthe ngakho, kusho ukuqondisa izingane kanye nokusebenza emfundweni yazo.
Ukuthenga amaqanda ephusheni owesifazane oshadile iqoqo lamalungelo kanye nenzuzo, futhi ukuqoqa kuwuphawu lokugcina imali yesikhathi esizayo.
Uma owesifazane ebona inkukhu ibeka amaqanda ephusheni, iphupho elifanekisela ukuzalwa kowesifazane owaziyo maduzane, kodwa uma ebona ukuthi umyeni ubeka amaqanda, khona-ke kuwumbono omubi futhi ubonisa ubukhulu bokukhathazeka. kanye nomuzwa wokudabuka okukhulu.

Ukubona amaqanda ephusheni kowesifazane okhulelwe

Amaqanda ephusheni lowesifazane okhulelwe, u-Ibn Shaheen walichaza njengezinkinga eziningi umama azobhekana nazo ekukhuliseni indodana yakhe, ikakhulukazi uma ezibona edla amaqanda aluhlaza, njengoba kungenye yezimpawu ezibonisa ukuziphatha okubi kwezingane. .
Ukuphupha amaqanda abolile ephusheni elikhulelwe liyisingathekiso sezinkinga zomndeni nokungavumelani owesifazane abhekana nakho phakathi nalesi sigaba nomlingani wakhe wokuphila, okuthinta kabi impilo yakhe jikelele, futhi kufanele angazinaki lezi zinkinga phakathi nalesi sikhathi.
Iphupho mayelana namaqanda aphukile ephusheni liwumbono omubi futhi libonisa umuzwa wobuhlungu nokudabuka okukhulu ngenxa yokuphathwa komyeni kubo kanye nokuntula kwakhe isithakazelo ezindabeni zeziboshwa.

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Ukubona amaqanda ephusheni lowesifazane ohlukanisile

Ukuthenga amaqanda ephusheni kowesifazane ohlukanisile kuwumbono obonisa ukufinyelela imigomo empilweni nokufeza izinzuzo eziningi azifunayo.Njengoba u-Ibn Sirin esho ngakho, kuwumshado wakhe osondelene nendoda enezinto eziningi ezinhle. ukuziphatha.
Kodwa uma owesifazane ohlukanisile ebona ukuthi amaqanda awatholile aphukile, khona-ke lokhu kuwukubonakaliswa kobunzima obunzima nezithiyo intokazi edlula kuzo phakathi nalesi sikhathi.

Ukubona amaqanda ephusheni kumuntu

Amaqanda ephusheni kumuntu oshadile ungomunye wemibono efanekisela ukwanda kokuziphilisa, kodwa uma ebona ukuthi uyawathenga, kusho ukuhlela ukungena ebhizinisini elisha noma ukuhweba okuphumelelayo, kodwa uma ehlushwa ukubambezeleka. ukukhulelwa komfazi ke uyinzalo esebenzayo.
Ukuphupha ukuqoqa amaqanda ephusheni kunezinkomba ezimbili zokuthi kuwumzamo wokuqoqa imali, noma inzalo eningi, ikakhulukazi uma umuntu ebona ukuthi uwafaka kubhasikidi.
Ukuwisa amaqanda ephusheni kuwumbono ongathandeki futhi kubonisa ukukhipha isisu komfazi uma ekhulelwe, noma ukwehluleka ukwenza inzuzo nokuziphilisa uma esebenza kwezohwebo.

Ukubona ukuqoqa amaqanda ephusheni

Iphupho mayelana nokuqoqa amaqanda ephusheni, u-Imam Al-Nabulsi akhuluma ngalo, ubunzima nezinkinga umbonisi adlula kuzo kanye nokwehla okukhulu kwezinzuzo, njengoba kuwuphawu lokuntuleka kwesibusiso ekuphileni ngokujwayelekile.
Ngokuqondene nombono wokuqoqa amaqanda ephusheni kowesifazane, kuwumbono omuhle futhi ubonisa ukuvela kwezinto eziningi ezinhle empilweni yakhe, njengokwandisa imali nokuziphilisa, futhi kungenye yemibono ebonisa ukukhulelwa maduze. .

U-Ibn Sirin ukholelwa ukuthi ukupheka amaqanda ephusheni kuwubufakazi bokwanda kokuziphilisa, kodwa kuyadingeka ukuthi angabikho igobolondo.Mayelana namaqanda okuthosa, kuwukwanda kwendlela yokuziphilisa, kodwa kuwukuziphilisa okusheshayo okungeke kuhlale isikhathi eside. .
Ukubona amaqanda abilisiwe ephusheni kuyinkomba yokuhlela kombono ukusebenzisa iphrojekthi lapho ezothola khona inzuzo, kodwa mancane.Ngokuqondene namaqanda abilisiwe, kuwubufakazi bokuqalisa ibhizinisi elibalulekile elithola inzuzo esheshayo.
Iphupho lokupheka amaqanda ngemifino ephusheni lihunyushwe abaqondisi bezomthetho njengombono wobuhle futhi libonisa ukuthi abantu bayahlangana endabeni lapho kukhona okuhle nokujabula okuningi.Ngokuqondene ne-omelet, iwuphawu lwe ukwandisa imali nokuzuza kukho.
Iphupho ngokupheka amaqanda ephusheni lentombazane engashadile libonisa ukuthi umshado ususondele.Ngokuqondene nowesifazane oshadile, kubonakaliswa kokukhulelwa okuseduze.

Ukuhunyushwa kwephupho mayelana namaqanda anegazi

U-Ibn Sirin uhumushe ukubona amaqanda anegazi njengenye yemibono emibi ekhombisa ukuthi umboni wenze izinto eziningi ezenqatshelwe ezithukuthelisa uNkulunkulu uSomandla, futhi kufanele aphenduke futhi aphenduke, kuwumbono omxwayisa ngokuhamba kule ndlela.
Leli phupho libonisa ukucindezeleka kwezezimali nokulahlekelwa yimali phakathi nenkathi yamanje, kodwa uma amaqanda equkethe igazi elivela ngaphakathi, khona-ke imali engavunyelwe etholwe ngumphuphi.

Ukubona amaqanda achanyuselwa ephusheni

Ukubona amaqanda echanyuselwa ephusheni, ososayensi abathi kuyisibusiso futhi kuningi okuhle okuzotholwa umboni ngokushesha ngaphandle kokwenza umzamo empilweni yakhe, futhi kuyisingathekiso semicimbi eminingi emihle azodlula kuyo maduze.
Lo mbono ukhombisa ukufezwa kwezinhloso kanye nokufezwa kwazo zonke izifiso umboni abehlale ephupha ngazo.” U-Imam Al-Nabulsi uthe mayelana nokuchazwa kombono ukuthi ukuthola imali eningi ebhizinisini elisemthethweni.
Kodwa uma umphuphi ebona ukuthi uqoqa amaqanda ngaphansi kwezinkukhu ngaphambi kokuchanyuselwa, khona-ke lokhu kuwumbono omubi futhi uveza ubunzima obuningi nezinkinga ezimbangela ukuba adinge kanye nokungakwazi ukuvumelanisa izimo zezezimali ngenxa yokusheshisa nokuntuleka kwakhe. lokubekezela.

Ebona abangasekho benika amaqanda ngephupho

U-Ibn Sirin uhumushe umbono wabafileyo enikeza amaqanda ephusheni njengombono ongathandeki futhi ubonisa ukuthi abafileyo bayakuxwayisa ngezinto ezimbi nezono ozenzayo, futhi ukumema ukuba uhambe endleleni yokulunga.
Kodwa uma ekunika iqanda elilodwa kuphela, khona-ke kuwumbono okukuphathele izimpawu ezimbi futhi kukuxwayise ngokuthi izinsuku ezizayo zizobona izenzakalo eziningi ezimbi, futhi kufanele ufune usizo lukaNkulunkulu futhi ubekezele.
U-Al-Nabulsi ukholelwa ukuthi lo mbono uveza ukuchayeka komakhelwane esifweni esinzima angeke akwazi ukululama kuso kalula.

Ebona abangasekho bedla amaqanda ephusheni

Ukubona abafileyo bedla amaqanda othosiwe ephusheni, izazi eziningi zezomthetho zathi ngakho, ukuthi limemezela ukuphela kokukhathazeka komboni ngokushesha kanye nokuzuza kwezinzuzo eziningi ngemva kwesikhathi sokukhathala nokuntuleka kokuziphilisa.
Kodwa uma umufi ecela amaqanda kuwe noma ekutshela ukuthi ulambile, lapha incazelo iyahluka futhi iveza isidingo somufi sokuncenga nokukhipha izipho, khona-ke uyayidinga le ndaba ukuze ehlise ukuhlupheka kwakhe futhi aphakamise isikhundla sakhe ekuphileni kwangemva kokufa. .
Ngokuqondene nombono wokudla amaqanda abilisiwe kumuntu oshonile ephusheni lowesifazane oshadile, kuwumbono ojabulisayo futhi ubonisa ukusindiswa ezinkingeni ezilula nezinkathazo abhekana nazo, futhi kuwubufakazi bokuzwa izindaba ezinhle ezizoshintsha ukuphila kwakhe. kube ngcono.

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Ukubona umuntu eqoqa amaqanda ephusheni

Ukuqoqa amaqanda futhi uwagcine ephusheni owesifazane oshadile ukwanda kwenzalo. Kumuntu oshadile, umshado oseduze, ngokusho kwencazelo ka-Ibn Sirin.
Kodwa umbono wokuqoqwa kwamagobolondo amaqanda uwumbono omubi futhi ubhekisela ekudleni amalungelo abanye kanye nomboni omba amathuna.
Ukuqoqa amaqanda abolile ephusheni kwahunyushwa yizazi zezomthetho njengemali evela emithonjeni engekho emthethweni Ngokuqondene nokuwaqoqa esikhwameni, kuwumbono omuhle futhi ubonisa impilo nokululama ezifweni.

Ukubona isipho samaqanda ephusheni

Ukubona isipho samaqanda ephusheni entombazaneni engashadile kumlethela injabulo enkulu futhi eveza umshado, kodwa uma ebhekene nenkinga, khona-ke isifaniso sokuyixazulula nokuqeda.
Uma umuntu ophilayo ebona ukuthi uthatha isipho sesitsha samaqanda kumufi, lokho kusho ukuthi maduze uzothola ifa elikhulu.Ngokuqondene nowesifazane oshadile, kuwuphawu lokukhulelwa uma lowo ophayo. amaqanda ngumyeni.

Ithini incazelo yokubona amaqanda aluhlaza ephusheni

Amaqanda aluhlaza ephusheni endodeni ngezincazelo eziningi awamthwali okuhle, uma ebona ukuthi uwafaka ephaketheni lakhe kusho ukuthi i-zakat izogodlwa ingaphumi.
Iphupho lokudla amaqanda aluhlaza lihunyushwe ngu-Imam Al-Sadiq njengemali enqatshelwe noma njengenkomba yokuba khona kowesifazane odlalayo empilweni yendoda.Endabeni yokuyibeka kubhasikidi, kusho ukulangazelela kwakhe ukuqoqa imali futhi hlela kahle ikusasa.
Ukuphula amaqanda ephusheni kuwumbono omubi futhi kubonisa ukulahlekelwa ngokujwayelekile, kungakhathaliseki ukuthi ukulahlekelwa impilo noma imali.Ngokuqondene nowesifazane okhulelwe, kuwuphawu lokulahlekelwa umbungu, uNkulunkulu akafuni.

Ukubona amaqanda entshe ephusheni

Amaqanda entshe emaphusheni ayisibonakaliso sobuhle kanye nokwanda kokuziphilisa, ngaphezu kokuba isifaniso sokujabulela impilo yomndeni enokuthula kanye nomfazi othembekile ohlinzeka ngakho konke okufunayo.
AmaJurists athi iphupho lokuqoqa amaqanda ezintshe liyinkomba yokonga imali nokwenza lula izinto ezibonakalayo kumuntu ophuphayo, kodwa ukuyibeka esiqandisini kubonisa ubuvila nokungafuni ukwenza umzamo wokuthuthukisa isimo sokuphila.

Ukubona amaqanda amaningi ephusheni owesifazane oshadile

Ukubona amaqanda amaningi ephusheni lowesifazane oshadile kungenye yemibono ephethe izincazelo eziningi nezincazelo ezihlukahlukene. Kulokhu, amaqanda angase afanekisela isifiso esinamandla sokuba ngumama nokuzala, njengoba amaqanda ewuphawu lokuziphatha okubi komshado nokubeletha okulindelekile.

Leli phupho lingase futhi libonise ukuba khona kwamathuba kanye nobuze bokukhulelwa noma ukuba nenzalo enhle. Uma owesifazane oshadile ebona amaqanda amaningi ephusheni, lokhu kungase kusho ukuthi uphila esimweni sokuzala nokukhiqiza, nokuthi usendleleni yokufeza izifiso zakhe namathemba akhe okuba ngumama nokukhiqiza.

Ngezinye izikhathi, ukubona amaqanda amaningi kowesifazane oshadile kungase kuhunyushwe ngokuthi kusho ukuthi uzothola izindaba ezinhle nezijabulisayo maduze. Leli phupho lingase libe yinkomba yokufika kwamathuba kanye nokufezeka kwamaphupho nezifiso zakhe empilweni yomshado.

Ngokuvamile, ukubona amaqanda amaningi ephusheni owesifazane oshadile kuyisibonakaliso esihle esibonisa injabulo nesifiso sokuba nezingane nokuzala, futhi sithuthukise ibhalansi yokuphila komshado nomndeni. Kodwa-ke, ukuchazwa kwamaphupho akubhekwa njengomthetho omisiwe, kodwa kungase kuhluke kuye ngokuthi izimo zomuntu wesifazane kanye nomongo lapho ebona khona lo mbono.

Ngowesifazane oshadile, ukubona ukuqoqa amaqanda ephusheni kuwuphawu lokugubha ukubuthwa kwezingane zakhe ngesikhathi esijabulisayo. Leli phupho lingase libe ubufakazi bokuhlanganiswa komndeni kanye nomhlangano ojabulisayo phakathi kwamalungu alo. Iphupho mayelana nokuqoqa amaqanda lingabonisa futhi ukuhlangana nomndeni oseduze nokubuya komuntu ongekho isikhathi eside. Ngakho-ke, ukubona amaqanda eqoqwe ephusheni kungase kumemezele ukuvela kwezenzakalo ezinhle nezijabulisayo empilweni yowesifazane oshadile.

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Ukubona amaqanda aluhlaza ephusheni lowesifazane oshadile

Ukubona amaqanda aluhlaza ephusheni owesifazane oshadile kuyindaba yokukhathazeka nokukhathazeka. Lapho owesifazane oshadile ebona ukuthi unina noma umama womyeni wakhe umnika ubhasikidi wamaqanda aluhlaza ephusheni, lokhu kubonisa ukuba khona kokungabi nabulungisa ukuthi lona wesifazane abhekana nakho. Lokhu kungabi nabulungisa kungase kuhlobane nobuhlobo phakathi kwakhe nomyeni wakhe.

Ngakolunye uhlangothi, uma owesifazane oshadile ehamba endlini yakhe futhi ethola amaqanda aluhlaza ekamelweni lakhe lokulala noma embhedeni wakhe, lokhu kubonisa ukuba khona kwenkinga ekuphileni kwakhe komshado okungase kuthinte injabulo nokuzinza kwakhe. Kungase kubonise ukunganeliseki kowesifazane ngesimo sakhe samanje nesifiso sakhe sokuthuthukisa ubuhlobo nomyeni wakhe.

Futhi, encazelweni yokubona amaqanda aluhlaza ephusheni lowesifazane oshadile, angafanekisela izingane zakhe futhi abonise injabulo nokuzinza kokuphila kwakhe nokuphila komyeni wakhe. Ngakolunye uhlangothi, uma ebona iqanda elilodwa eliphukile ephusheni, lokhu kungase kumemezele umshado wakhe esikhathini esizayo.

Ukuhunyushwa kwephupho mayelana nokuthatha amaqanda kumfazi oshadile

Ukuhunyushwa kwephupho mayelana nokuthatha amaqanda owesifazane oshadile kunezincazelo eziningi nezincazelo ekuchazeni amaphupho. Uma owesifazane oshadile ephupha ukuthatha amaqanda ephusheni lakhe, lokhu kungase kufanekisela ukugcwaliseka kwezifiso zakhe siqu nezifiso. Leli phupho lingase libe inkomba yesifiso sakhe sokuba nezingane noma ukudala umndeni ojabulayo.

Uma owesifazane oshadile enamaqanda amaningi ephusheni lakhe, lokhu kungase kube uphawu lokuziphilisa kwakhe esikhathini esizayo kanye nengcebo. Leli phupho lingase futhi libonise ukungena esikhathini sokuzinza kwezezimali nezokuziphatha empilweni yakhe, lapho ezothola khona injabulo nokulondeka ebuhlotsheni bakhe bomshado nokuphila komndeni.

Uma owesifazane oshadile eba amaqanda ephusheni lakhe, lokhu kungase kubonise umuzwa wakhe wokukhathazeka noma ukukhathala empilweni yakhe yomshado. Leli phupho lingase libonise ukuba khona kwezingxabano ebuhlotsheni bomshado noma ukwephulwa kwamalungelo akhe nokululazeka. Owesifazane kufanele asebenze ukuze axazulule lezi zinkinga futhi athole ukulinganisela ekuphileni kwakhe ukuze afinyelele injabulo nokuzinza.

Iqanda leqanda ephusheni

Ukuhunyushwa kwepuleti lamaqanda ephusheni ngu-Ibn Sirin: Ukubona ipuleti lamaqanda ephusheni kubhekwa njengombono oncomekayo ophethe izincazelo ezinhle. Leli phupho ngokuvamile libonisa ukuchuma ngokwezinto ezibonakalayo nokuzinza kwezomnotho empilweni yomuntu. Lapho umuntu ephupha ukubona ipuleti lamaqanda ephusheni, lokhu kubonisa ukuzuza ingcebo nokuchuma kwezomnotho. Leli phupho lingase lihlotshaniswe nempumelelo ebhizinisini noma kwezezimali. Kungase futhi kubonise ubusha nenjabulo ekuphileni ngokuvamile.

Kuyaphawuleka ukuthi incazelo yepuleti amaqanda ephusheni ingase ihluke kuye ngokuthi izimo nezimo zomuntu ophuphayo lo mbono. Isibonelo, leli phupho lingabonisa ukutshalwa kwezimali okuphumelelayo noma ukuzuza impumelelo enkulu yobungcweti empilweni yomuntu. Kungase futhi kubonise inala nokunethezeka umuntu angase akujabulele esikhathini esizayo.

Izazi eziningi zihumusha ukubona amaqanda aluhlaza ephusheni njengesingathekiso somuntu ophuphayo ethola imali, kodwa ngezindlela ezingekho emthethweni.
Noma umphuphi ehamba endleleni yobumnyama, ephambuka endleleni yeqiniso, futhi wenza izono eziningi neziphambeko, futhi kufanele aphenduke futhi abuyele kuNkulunkulu.
Ukubona izikhupha zamaqanda kuphela kuwuphawu lwempumelelo kanye nempumelelo eminingi

Amaqanda amaningi ephusheni kumfazi abonisa uthando nenjabulo, uma ebona ukuthi umyeni wakhe uyamnika, kuyizindaba ezinhle ukuthi isimo sakhe sezezimali sizoba ngcono maduze.
Uma ebona amaqanda efakwa esiqandisini, lokhu kufanekisela izimanga ezijabulisayo nezinguquko ezinhle empilweni yakhe.

Iyini incazelo yokubona amaqanda amhlophe ephusheni?

Ukuphupha amaqanda amhlophe ahlanzekile ephusheni kuthwala ubuhle obuningi futhi kubonisa umuntu okhethekile okwazi ukufeza imigomo yakhe, ikakhulukazi uma amaqanda enempilo futhi engenawo ama-fractures.
Ngokuqondene nokubona ipuleti lamaqanda amhlophe ephusheni lomuntu, kuwuphawu lokujabulela izibusiso kanye nokuchichima kwemali esemthethweni azoyithola emsebenzini osemthethweni maduzane.